Understanding prophecy starts with understanding the true state of the dead. Our hope is in the resurrection of the dead, which is a return to life.
The state of the dead
Shalom. I haven’t put anything out in a while because life has gotten incredibly busy and hectic. Many changes have been afoot over here, most positive, some sad, but so much at once that my family and I are really frazzled.
One of the sad things are a few recent deaths. A long time friend in the faith passed, the husband of one of our members passed, and my own mother recently passed away. My mother had been on death’s door since May so we all had mixed emotions about her passing. She was absolutely miserable in that hospital bed. She loved her freedom and working with her hands. She had a remarkable fruit tree orchard and garden in the tiny back yard of my parent’s mobile home. She thoroughly enjoyed getting things to grow where nothing is supposed to grow. She was actively tending that garden until she was hospitalized in May. She clearly did not want to be imprisoned in a bed and unable to take care of herself. She made it know, repeatedly and in agony, that she was ready to die several times. Since she hadn’t made a directive in advance, it was complicated, but she ultimately did pass. I will take this moment to really encourage everyone to get a directive, something in writing, making it official as to how far you want the doctors to work to keep you alive should you be incapacitated. Without a directive, it’s left up to your next of kin and family and it creates the most horrific situation you can imagine for these folks. This situation was unbearable with my own family. Fortunately, my mom became conscious enough to sign her own hospice and DNR papers.
Today’s podcast isn’t about directives, though. It’s about the state of the dead. This is something that is really confusing for Christians but shouldn’t be if we look at a few literal scriptures. Granted, there are some scriptures that make it seem like dead people live on, but those are figures of speech. When death is spoken of literally in the NT, it’s spoken of as sleep. This is very, very important to understanding the entirety of scripture and what is really coming at the return of the Messiah and then at the end of the age.
Slide 2 This He said, and after this He said to them, “Our friend Lazarus has fallen asleep; but I am going so that I may awaken him from sleep.” The disciples then said to Him, “Lord, if he has fallen asleep, he will come out of it.” Now Yeshua had spoken of his death, but they thought that He was speaking about actual sleep. So Yeshua then said to them plainly, “Lazarus died, and I am glad for your sakes that I was not there, so that you may believe; but let’s go to him.” (Joh 11:11-15)
Yeshua lets Lazarus be dead for four days so there is no doubt about His power to resurrect people. Remember, the biggest doctrinal dispute of the NT was about the resurrection. Those who did not believe in it were constantly trying to disprove it from those who did believe in it. The resurrection of the dead is in Ezekiel 37 and that chapter, along with chapter 38, lines up with the framework of what is coming. But it’s all predicated on dead people actually being dead. Death is the opposite of life, it is not life in another form. Remember, Satan’s big lie was that we would not die. Death is the absence of life, hence the resurrection being the afterlife. When life is put back into us. In the story of Lazarus, Yeshua wanted to make it clear that Lazarus being dead is a form of sleep and that his resurrection was a restoration to life.
Slide 3 The rest of the dead did not come to life until the thousand years were completed. This is the first resurrection. Blessed and holy is the one who has a part in the first resurrection; over these the second death has no power, but they will be priests of God and of Messiah, and will reign with Him for a thousand years. (Rev 20:5-6)
Then I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled, and no place was found for them. And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds. (Rev 20:11-12)
The rest of the dead did not come to life. This does not say “the rest of the dead were burning” nor does it say they were in purgatory. It says they were dead. We have two resurrections here book ended by 1000 years. The first resurrection is when Yeshua returns. This is the regathering spoken of in the Tanakh, the Old Testament. The first resurrection is of the saints, those who lived well during their lifetimes. Those who accept Yeshua as the Messiah and have been baptized are who we consider the people who make this resurrection. These people have had their sins atoned for and will have special jobs during the 1000 years. They will be resurrected immortal and will never die again. 1000 years later, everybody else will be resurrected. These would be people who lived in all eras, all sinners. And they will be judged according to how they lived, according to what was recorded in the books. This is decision time. Some will make it, some will not. This event is the end of this era. It’s the end of the olam haze, or this present earth. The next stop is the olam haba, the world to come. Where death and sorrow and pain will never exist. That time is not now. Sorrow exists now, both on earth and in heaven, as Yahweh, Yeshua, and the angels have to contend with us sinners down here. But in the olam ha ba, it will not be like that. We will all live together in peace for eternity. After the resurrection of the dead.
My mother was a life long Catholic. The last line of their profession of faith is “we look for the resurrection of the dead and the life of the world to come.” This is a point where I have to agree with their doctrine. Let us all look forward to the resurrection of the dead, where we may be reunited with loved ones, and hopefully we all may enter into the olam haba together. In Yeshua’s holy Name.