Works and Salvation

Works and salvation cannot be separated.

Historically, Christianity has had more bad doctrine than good. Let’s just face up to that reality. One of the reasons we have such a hard time expressing the truth is because the bad stuff always floats to the top. Think about what happens when we try to introduce people to the Sabbath? They jump to “well, you don’t stone your kids when they misbehave, do you?” without understanding that stoning children meant ADULT children. It still sounds amazingly harsh to us today, but having that out there was probably more effective than threatening to put someone in time out.

One of the areas where traditional Christianity falls down flat is on the notion of works in relationship to salvation. This is through a history of abuses and increasingly bad doctrine by the church at Rome. The religions of antiquity were heavily works based. One notion was that if you could perfect yourself in this life, you would attain to a higher plain of existence in the next. Conversely, if you were bad in this life, your next would be bad. And to be good, you would have to do what the priests in the pagan religions said to do. You can see where this could go wrong, huh?

The Roman church adopted many of the practices and rites of the pagan churches in order to make a universal religion, which is what the word catholic actually means. One could say the Roman Catholic Church is the Roman Universal Church and it would be accurate. The penances, practices, and rites from pagan religions were “Christianized” to the point where the faith barely resembles first century Christianity at all. And it turned into a works based faith, with the works changing with each change in leadership. Some of the works, like charity and such, did tie into the Bible, but those are, well, universal principals. Other works, like adorning statues and keeping man-made days holy, are contrary to scripture. They came up with a system of penance where you could do stuff to make up for sins. Then came the indulgences, where you could substitute money for doing stuff to make up for sins, and well, that lasted for a thousand years coined “the dark ages”.

Then comes the reformation. 95 theses are nailed to a door. A lot of these are good. But out of this comes the notion that works are bad. John Calvin comes up with his idea and they are strained at best. The idea that works have nothing to do with salvation is introduced and takes on a strange life of its own. Martin Luther even wanted to remove the book of James from the bible.

Slide 2 But are you willing to recognize, you foolish fellow, that faith without works is useless? Was not Abraham our father justified by works when he offered up Isaac his son on the altar? You see that faith was working with his works, and as a result of the works, faith was perfected; and the Scripture was fulfilled which says, “AND ABRAHAM BELIEVED GOD, AND IT WAS RECKONED TO HIM AS RIGHTEOUSNESS,” and he was called the friend of God. You see that a man is justified by works and not by faith alone. In the same way, was not Rahab the harlot also justified by works when she received the messengers and sent them out by another way? For just as the body without the spirit is dead, so also faith without works is dead. (Jas 2:20-26)

Luther didn’t want the book of James in the bible because of these verses. In fact,  he took out Hebrews, James, Jude, and Revelation because of his ideology. Apparently going too far is not a new phenomenon. What happened at the reformation was the people concluded works were bad because they had been mistreated and taught improperly. This is also not a new thing. When we have bad experiences, we tend to shut down or overreact. Unfortunately, these guys went way too far and we are still dealing with their bad ideas today. It’s understandable. When a government is totalitarian and revolution occurs, people generally swing the pendulum too far, and create something that at least sounds like the opposite of what they just left. This is the same with religion. The people had been abused under Catholicism for over 1000 years. Religion was used as a weapon to control the masses and enrich the elite through made-up rites, works, so the people rebelled against works all together. And they came up with the notion that works themselves are contrary to salvation. But that’s just an absurd notion. Beyond absurd, which is why James wrote what he wrote.

James wrote the verses on the screen to show that you cannot display your faith without works. If your doctor tells you your A1c is too high, do you stop eating sugar? Of course you do. Your works show that you believe the doctor, the test, and the treatment protocol. In our walk, we are to come to Yahweh as children, which we are. Children show their faith in their parents by doing what their parents tell them to do. As they grow, the then listen to teachers and mentors. While becoming their own people, they take instruction from those whom they respect. And they act on the new information, showing their faith in the people bringing them along.

James cites Rahab the harlot. This is a key example. She was a big time sinner in a pagan city. But she recognized the true God and His people. She helped them on blind faith. She helped the spies based on her trust that they would keep their words. When the wall of Jericho came down, Rahab and her whole family were saved. This was due to their faith displayed in works.

Let’s back up a little bit in history. What about the Exodus? The 10th plague? The people had to do something very strange to identify themselves. They had to listen to Moses, Yahweh’s prophet, and put the blood of lambs on their doorposts. They had to stay inside that terrifying night. They were literally saved by their works. Their works being a manifestation of their faith in Moses’ God. And it wasn’t just the Hebrews who obeyed. Those who saw Yahweh’s marvelous works for the previous 9 plagues joined in. Much like Rahab, they realized righteousness when they saw it, and their works displayed their faith.

Slide 3 Make sure that none of you suffers as a murderer, or thief, or evildoer, or a troublesome meddler; but if anyone suffers as a Christian, he is not to be ashamed, but is to glorify God in this name. For it is time for judgment to begin with the household of God; and if it begins with us first, what will be the outcome for those who do not obey the gospel of God? AND IF IT IS WITH DIFFICULTY THAT THE RIGHTEOUS IS SAVED, WHAT WILL BECOME OF THE GODLESS MAN AND THE SINNER? Therefore, those also who suffer according to the will of God shall entrust their souls to a faithful Creator in doing what is right. (1Pe 4:15-19)

It’s hard to be saved. Did you know that? Even for the righteous, it’s hard to be saved. Sinning separates us from God and His Messiah. Sins are works, brothers and sisters. It takes works to be saved and it takes works to be condemned.

Slide 4 Then I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled away, and no place was found for them. And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds. (Rev 20:11-12)

This is pretty simple to understand. The house of God, which I believe to refer to those who know the truth in this life and have accepted the Messiah, is judged in real time. Those who do not know Yeshua today, will be resurrected and judged at the end of the 1000 years. And that judgment will be based on what they did in their prior lifetimes. The books will be opened and all they did, their works, will be made known. And some will make it into the kingdom while others are destroyed. This is based on works.

What do we think will happen to those who have taught works are meaningless and that salvation is just some ethereal thing you have to “believe” in?

Slide 5 Let not many of you become teachers, my brethren, knowing that as such we will incur a stricter judgment. (Jas 3:1)

I wonder if this verse had anything to do with Luther’s desire to remove James from the bible? But this is a terrifying thing for those who stand and preach the Word of God. We have to be very careful with our words, and this is something very easy to mess up! But telling people they won’t be judged on their works when they will clearly be judged on their works, well, I hope they all repent of that and correct the record.

Which brings me to the crux of today’s message. Works and salvation. They are intricately aligned. They are tied together. We cannot separate the two. Why?

Slide 6 And when He had taken some bread and given thanks, He broke it and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.” (Luk 22:19)

Do. To remember Yeshua’s sacrifice, we have to DO something. We have to do something very specific and unique. We have to wash each other’s feet, have some bread, and have some wine on the annual date of His betrayal, with was Abib 13. That’s Thursday, April 14 this year on our calendars. We have to take actions to show we believe Yeshua is the Messiah and we believe that His ministry, His death, and His resurrection are real. We have to do what He said to do. Works display our faith.

And this is unique to those who believe like us. We do what He said to do exactly how He said to do it. And then we follow it up by observing Passover, also in remembrance of Him. We do things to display our faith. We don’t do it to become saved, we do it because we are saved. And our works are the evidence of our faith.