The Continuity of the Faith

Are you following a different Gospel? Are you sure?

Jesus Christ is the same yesterday and today and forever. (Heb 13:8)

The continuity of scripture: Genesis to Revelation. The big draw.

Slide 1 Jesus Christ is the same yesterday and today and forever. (Heb 13:8)

I spoke about predestination and free will on Shabbat. This existential topic is so intertwined into our lives. How we receive information is based both on how we were made by Yahweh and how we’ve been raised. We make decisions in life with both of these invisible forces directing traffic. We’re going to go where God wants. He knows how we will choose based on how we’re wired and He knows how to present information so that it is received they way He wants, when He wants.

When I started looking into religion, challenging the doctrines I had been taught growing up, and exposed to through our culture, I had some hard decisions to make. It was clear as a bell that Sunday, Christmas, Easter, and the Trinity were not to be found in scripture. It was also very easy to find out when these things became mandatory. The switch to Sunday starts in about 110AD with the Epistle of Barnabas. Christmas first shows up as a Christian holiday about 355 AD. Prior to that, it was part of Saturnalia. Easter is and ancient holiday to a pagan fertility goddess. We know that the first Christians continued to keep Passover from Paul’s letters and from Polycarp in the second century, who was a disciple of John. The Trinity became a mandate in the late 300s or early 400s as the first Nicene Creed circa 325AD was effectively a Binitarian document at best.

The reason I bring up these four specific doctrines is because they effectively define mainstream Christianity. And they are new. Not new to the New Testament, they came after the New Testament, which means they weren’t part of the faith once delivered to the saints. This means they are contrary to the verse on the screen. By accepting these doctrines as truth, we are accepting that the Messiah can change, which is a different gospel.

Nearly 25 years ago, when I started this walk, I started by reading the New Testament and looking specifically for a change from the Sabbath to Sunday. Because I knew that the Sabbath was on Saturday (Friday sunset to Sunday sunset). Somewhere in my youth I was taught that, or perhaps I just knew it from society. But I was certain the change was in the New Testament. And if it were there, then I’d keep Sunday and continue on with my life. Somehow, though, I knew that either the NT had to record the change or there was no change. I was not looking for the other three doctrines at all. But I knew the faith had to be continuous. Either the worship continued the way it was articulated in the Old Testament (based on my very rudimentary understanding of the OT at the time) or there was no change. Was this belief because God made me that way, because I was raised in America where changes in law have to be documented, because of the Holy Spirit, or form some combination of these things? I do not know. But what I did know then is that the faith has to be continuous or else we don’t know what to believe.

Nowhere in the Bible does it say the Sabbath was either annulled or moved to another day. Nowhere in the Bible does it say to observe Easter or Christmas. Nowhere in the Bible does it mandate we believe in a 3 in one god that nobody can even explain. Those things were added after the close of scripture. If we accept that the four biggest things a person has to believe come from men, and can change, then how do we know when to believe some other mandatory change? And what about the people in the New Testament? None of them believed in any of these doctrines of men. Are they lost because they didn’t accept them?

Obviously, we are much better off if we simply stop kicking against the goads and accept that, from Genesis to Revelation, Yeshua is the same. Yesterday, today, and tomorrow.