Tag: Moedim

Choose Wisely

Choose to be found doing Yahweh’s will when Yeshua returns!

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Choose Wisely

Great and terrible day of YHVH.

“The sun will be turned into darkness and the moon into blood before the great and awesome day of YHVH comes. And it will come about that whoever calls on the name of YHVH will be delivered; for on Mount Zion and in Jerusalem there will be those who escape, as YHVH has said, even among the survivors whom YHVH calls.” (Joe 2:31-32)

Explaining the Hebrew Calendar

Holy Day dates – this Sunday at sunset is Yom Teruah, Feat of Trumpets. Lots of meaning. Sounds can be joyful or terrifying. When the Israelites marched around Jericho on the 7th day, then made all the noise with trumpets, that sound was wonderful to the Israelites’ ears. Not so much for those of Jericho.

Holy Day Dates – First Century Christianity

Yeshua says blessed be the one who’s doing His master’s will upon return. Are you looking for the sound of the trumpet? Are you going to be happy when it blows or terrified? Perhaps a little of both? Well, this Sunday begins Yom Teruah, the day of Trumpets, and is widely accepted by both Messianics and Jews alike to be a very significant day in prophecy – the day or hour no man knows. Paul tells us this is the day Yeshua will return and I don’t see a reason to disagree.

Then we have ten days and then Yom Kippur. From the book of Hebrews we know this to be a day for forgiveness of sins committed in ignorance. From the Torah and the Gospels we know Yeshua’s sacrifice is tied to this day as well.

The ten days in the middle are called the days of awe. Many do intense repentance during this time. We don’t have a hint of what happens during these days but it surely is significant because Yahweh does nothing on accident.

Yom Teruah ten days Yom Kippur. Yom Kippur is though of to be a day of judgment. We are commanded to do nothing on this day, no eating, no drinking, no work whatsoever. Nothing. So the High Priest could make atonement for the people. Now, in memorial of Yeshua, our new High Priest, making atonement for all who accept Him as Messiah.

Then 5 days later Sukkot, Tabernacle, starts. An absolute party for the children of Yahweh. A time for us to get out of the world for 8 days and fellowship in peace. A memorial of the wilderness time for the Israelites but also for Yeshua, who tabernacled with us.

Then on the 8th day of Sukkot – the day that’s both connected to Sukkot and not – the gateway day, we have a gathering. This is what we consider to be the gateway between this era, the olam haze, and the enternity, the olam ha ba. And we gather each year to have one last hoorah with the assembly before going back to our lives. But on the last Shemini atzaret we won’t go back to our lives. We will enter a new life for eternity, where no evil or sorrow will be found.

The days we keep have rich meaning. I could go on and on with doctrinal meaning and proofs of these days being kept in the New Testament. But instead I’d like to offer an invitation. Please join us. This world is getting tired and starting to come apart. Rahab of Jericho knew what was good for her. She knew Israel was going to take the land and win. So in the late time before the invasion, she chose wisely. She chose Yahweh and her clan was saved, even in the tumult of supernatural war. The good thief on the cross did the same. He knew Yeshua was dying innocently so he chose to acknowledge that, and he will be in the kingdom because of it. As the world hurtles toward the inevitable return of the Messiah, choose wisely. Choose to be found doing His will when He returns. Even if you don’t fully understand it. Make sure you are on the right side now, so you can be on the right side on that final 8th day. Shalom.

Explaining the Hebrew Calendar

This site is for people who are eager to understand how the early Christians worshiped and what their doctrines were. As we study, we come to realize that Christmas and Easter were not observed by the early church but they kept the holy days of Leviticus 23 and perhaps a couple others. These days are observed on the Bible’s calendar which is not the calendar the world uses today to keep time. Because Yahweh’s holy days (moedim) are observed on a different calendar, they appear to move around on our modern calendar. I’m going to explain the difference in the calendars a bit here so those who are seeking can understand the differences.

Starting with the familiar, our modern calendar is based on the earth’s orbit around the sun. This calendar is called the Gregorian calendar because it was instituted by Pope Gregory XIII and is a modification of the calendar before that called the Julian calendar. The earth takes roughly 365 days to orbit the sun, thus this is determined to be a year.  Every four years we have an extra day, called a leap year, to keep this purely solar calendar from deviating from the seasons over time. These 365 days are then divided up by months. These months each always have the same number of days in them, except February which gets the extra day every four years. As you know, the modern year ends December 31 and the new year starts January 1, which normally coincides with the earth’s tilt being as far from the sun as it will be.

The Hebrew calendar is a lot different.

In Exodus 12, YHVH tells Moses “this shall be the beginning of months for you.” In Hebrew, this is called Rosh Chodesh or the beginning of months. The first month of the Hebrew year is the only one that has a name in the Torah. It’s called Abib. Abib is the budding state of barley, so from this tiny bit of information we know the year starts in the spring at the new moon that happens after the barley is in the abib state.

Numbers 10: 1-10  gives commands about using some very special trumpets. These are not shofrot (the plural of shofar). Shofrot are animal horns that many of us possess and use. These trumpets are chatsoserah, a different word entirely, and they are made of metal. These can only be blown by specific kohenim (priests of the house of Aaron) and ONLY by the command of the Kohen Gadol, the High Priest of the temple. From verse 10, we know that these trumpets sounded the new months, which are new moons. And from this tiny bit of scripture, we get that each month can move around and is manually called by the High Priest. This is a lunar calendar and it isn’t anywhere near as precise as we are accustomed, hence the blowing of the trumpets to alert the people who would then spread the word.

In this system, the Israelites would not know how many days were in a year until the year was done. In fact, they didn’t even know how many days were in a month until the month was done. The months were numbered, not named, and the year would organically have a leap month (a 13th month) periodically because a lunar calendar is about 360 days instead of 365, so they would have to add a month when the barley was not in the abib state at the sighting of the new moon of the 12th month. This is preposterous to us because they would have a year every so often with 390 days vice 365.

For this system to work, we need a priesthood and some specific barley to be referenced. We do not have this today.

As we know, the Israelites were not very good about keeping Torah after the Joshua generation. They ended up being scattered and then Judah taken to Babylon. When they come back from Babylon they bring with them some variations on the calendar. One is calling the first day of the 7th month rosh chodesh. That’s contrary to Exodus 12. They also bring back names for the months that correspond to the Babylonian calendar. And, over time, they begin to make calculations so they can predict the new moon. In practicality, sighting the moon doesn’t work if it’s overcast. And one can count to 29 each month to know it’s about time for a new moon. We have to realize that this system of Torah was a lifestyle, a system that had to be practical for a nation to operate. And, frankly, Israelites were really smart when they put their mind to stuff. For a very good education on the history of the Jewish calendar, please reference CALENDAR, HISTORY OF – JewishEncyclopedia.com.

In the first century they had a temple and there is no argument about the calendar at all in the New Testament. The Kohen Gadol called it and that settled it. And Pesach, Passover, was kept on the 14th day of the month Abib, the Biblical first month of the year, universally. It’s the second century when Christianity started to turn gentile and they wanted to switch Pesach to being based on the spring equinox (solar, not lunar), which does often correlate to the 1st month but is not a biblical precept for calling a new month. This is called the Quartodeciman controversy, where an apostle of John called Polycarp argued for keeping Pesach the way the apostles did while the bishop of Rome argued for basically using the Easter calculation (lunar). Over time, the equinox method took root and is the basis for calculating Easter today, but Easter is not Pesach.

After the temple came down in AD 70, Jews and Messianics got scattered but the Sanhedrin was relocated – not disbanded. The Sanhedrin had already been calculating the new moons so they switched to a mix of calculation and sighting, but it was still the Sanhedrin deciding when year/months began. The last binding decision of the Sanhedrin came in 385 AD when our current calculated calendar was effectively established. (The Sanhedrin was disbanded in 425 AD due to persecution from Rome.) Over the centuries after the temple came down, different places were keeping the calendar in different ways and unity suffered. So they decided to let the calculations they had been using become public knowledge so all who kept Torah could be on the same calendar. This is the same calendar we at this site use to observe the Holy Days of Leviticus 23. It is the same calendar that populates the dates of the Holy Days on your wall calendar. We have one exception, though, and that’s how we reconcile Shavuot/Pentecost, but it is still based on the calculated Jewish calendar. And the reason the dates “move around” on our modern calendars is because the Hebrew calendar is just a different reckoning of time than our purely solar calendar.

Once you get into this walk, you will encounter people who have different calendars. Some have slightly different calendars because they are sighting the moons themselves in parallel with the Hebrew calendar. Some are using NASA to tell when the new moon is. Some use the new moon locally. Some use the new moon in Jerusalem. Some look at some barley in Jerusalem while others look at different barley. In my experience, the calculated calendar is right more than any of the others and we are still in the same situation as those who instituted this calendar – no temple, no priesthood, all of us scattered. In 2014-2015 we had an astronomical anomaly where the moon was red on the First Day of Unleavened Bread and the first day of Sukkot, which are six months apart, two years in a row. For me, this was the end of any debate about the calendars. The calculated calendar was 100% right two years in a row, while the other calendars were all over the map.

It is my advice and recommendation to learn the Torah and follow the Holy Day cycles on the calculated calendar for at least a couple years before trying to challenge the calendar. As we learn quickly in this walk, we learn by doing, not just academic study. Tackling the calendar is better handled once you have kept a few festivals and noticed how nature aligns with what we are doing while also learning the more practical aspects of commandment keeping in large groups of mature first century Christians.

Holy Day Dates – First Century Christianity The upcoming dates to observe Yahwheh’s appointed times.

Holy Days for Christians

The first century Christians did not observe Sunday, Christmas, or Easter. Whether gentile convert or a Jew who accepted Messiah, they continued to worship as commanded by the Torah. This message shows that Christians should never have stopped that practice and the blessings for those of us who have returned to the observances of the first Christians.

Video with slides above via Rumble. Audio only below via First Century Christianity | Podcast on Spotify.

Tisha B’Av happened August 6 this year. The 9th day of the 5th month. This is not a commanded observance but is a very important date in Judaism and Christianity. There is a list of bad things said to have happened on the 9th of Av on the Hebrew calendar. Some are a stretch. But two things appear to be quite literal, the destruction of both Temples happening, or starting to happen, on or about this date. This is significant for a lot of reasons but having both temples come down on the same calendar date is a big sign that YHVH meant those things happen. The second temple coming down was prophesied by Yeshua. That’s also super significant because it’s another proof of His Messiahship. The down side to this, of course, is the suffering and the time it took for the destruction to be complete.

I bring this up because cultures are formed around events and observances. The Torah establishes what a day is, what a week is, what a month is, what a year is, sabbatical years, and jubilees. The Torah is very much intertwined with times and observances. The culture of this world has observances, too. They are sometimes secular in nature, like sporting events or the signing of key documents, and they are religious in nature. The religious ones are pretty much imposters of the real Holy Days of the Bible. It’s August 27 and can you believe there was a Christmas tree display in Costco yesterday? None of us keep Christmas, but this is absurd to start thinking about it this far out. What’s not absurd to think about are Yahweh’s fall observances, which start a little less than a month from now. Yom Teruah, the Feast of Trumpets, begins sundown on Sunday, September 25th this year. September 26 is the day to take off work, the High Sabbath. Yom Kippur, the Day of Atonement, begins the night of October 4 and runs through sundown on October 5. We do no work and eat or drink nothing for those 24 hours. Then Sukkot comes on October 10 – October 17, with the 10th and 17th being High Days.

One of the core beliefs we share is to observe the holy days of Leviticus 23. The early church continued to obey Torah and those who were grafted in from the nations in the first century adopted God’s ways. There are a couple of key points to prove this in the New Testament:

Slide 2 When considerable time had passed and the voyage was now dangerous, since even the fast was already over, Paul began to admonish them, (Act 27:9)

This is when Paul was being taken to Rome as a prisoner. This is perhaps 20 years after Yeshua ascended. The fast is Yom Kippur and the author of Acts is using this day to say “it’s fall and the seas are now rough.” The day of Atonement mentioned so casually this late in scripture is solid evidence for its continued observance for the early Messianics.

Slide 3 For Paul had decided to sail past Ephesus so that he would not have to spend time in Asia; for he was hurrying to be in Jerusalem, if possible, on the day of Pentecost. (Act 20:16)

Same theme as above but the day is mentioned by name this time. Well, it’s Greek name.  Pentecost means “count 50” and this is the day that is 50 days from the brining in of the first fruits around Passover time. It’s also the day that Yeshua sent the Ruach to the apostles in Acts 2. Paul is trying to be in Jerusalem for Shavuot, a pilgrimage festival. The context again shows solid evidence the day was known and observed by the early believers. Keep in mind the book of Acts was written about 20 years after Yeshua ascended so if they decided to stop keeping the law, it’s weird behavior for the day of Pentecost to be mentioned at all, let alone showing Paul trying to observe it in the holy land.

Slide 4 Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. For Messiah our Passover also has been sacrificed. Therefore let us celebrate the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. (1Co 5:7-8)

Just to make sure we cover all the bases, Paul is instructing the church at Corinth to keep the festivals. These would be gentiles and Jews alike and he is writing as if they are fluent in the faith of Abraham, Isaac, and Jacob. So let there be no doubt that they continued to observe the festivals, and the commandments, long after Yeshua ascended. It was expected the faith would be observed like this forevermore. In fact, we have evidence the faith did continue like this until the early 400s as the councils had to mandate believers to stop observing the Sabbath and even reading the Torah Portions. So this wraps up the apologetic on the early church keeping the holy days.

Slide 5 Therefore the Law has become our tutor to lead us to Messiah, so that we may be justified by faith. But now that faith has come, we are no longer under a tutor. For you are all sons of God through faith in Messiah Yeshua. For all of you who were baptized into Messiah have clothed yourselves with Messiah. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Messiah Yeshua. And if you belong to Messiah, then you are Abraham’s descendants, heirs according to promise. (Gal 3:24-29)

But I bring it up because of Tish B’Av and how we need to keep the right mindset. Our Messiah was Jewish. He lived as a Jew, attending synagogue, and kept the commandments. That doesn’t mean we have to become Jews or follow the Rabbis, particularly the stuff that came after, but it means we should be mindful, respectful, and somewhat knowledgeable about Judaism, particularly how it was followed in the first century.

Slide 6 I say then, God has not rejected His people, has He? May it never be! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin. (Rom 11:1)

But Paul said, “I am a Jew of Tarsus in Cilicia, a citizen of no insignificant city; and I beg you, allow me to speak to the people.” (Act 21:39)

But perceiving that one group were Sadducees and the other Pharisees, Paul began crying out in the Council, “Brethren, I am a Pharisee, a son of Pharisees; I am on trial for the hope and resurrection of the dead!” (Act 23:6)

These verses are up so we can see that not only were the first believers grafted in to the family of God but those who were already of the family did not have to change. By change, I mean cast aside the Torah and their ancestry, which is what mainstream Christianity teaches. They teach that a new religion was born 2000 years ago, while we know the faith is a continuance of the faith of Abraham, Isaac, and Jacob. I watched the movie Risen on a couple plane rides. It was very good until the end when the movie makers showed the Apostles cease being Jews and become something else. That’s just not true. The New Testament doesn’t show God turning His back on the Jews and switching to random gentiles, it shows Jews accepting Messiah and continuing to keep the commandments and gentiles accepting the Messiah and starting to keep the commandments. So while we aren’t to convert to Judaism, we still learn from them and their writings because, for at least 150 years, the Messianic movement was actually a sect of Judaism until it was forced out for a couple reasons.

So with all this said, let’s take a quick look at the Fall Holy Days of Leviticus 23 because they are coming up.

Slide 7 Again YHVH spoke to Moses, saying, “Speak to the sons of Israel, saying, ‘In the seventh month on the first of the month you shall have a rest, a reminder by blowing of trumpets, a holy convocation. ‘You shall not do any laborious work, but you shall present an offering by fire to YHVH.'” (Lev 23:23-25)

In English, this is called the Day of Trumpets. That doesn’t do it justice. In Hebrew it’s called Yom Teruah, which does include Trumpets but also shouting, noise, etc. We have a conflict here with Judaism because they call this “new year’s” when it is the first day of the SEVENTH month. But we also learn something from Judaism about this day that Yeshua cited:

Slide 8 “But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone.” (Mat 24:36)

Judaism has referred to the first day of the 7th month as “the day no man knows” since before Yeshua. Yeshua was hinting His audience that the end, or His Return, or some hugely significant event coming in the future will occur on the Yom Teruah.

Slide 9 For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Messiah will rise first. Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord. Therefore comfort one another with these words. (1Th 4:16-18)

And Paul tells us also that Yeshua will return on Yom Teruah, revealing the hint from Yeshua, and that this day is also when the first resurrection will occur. So, you see, keeping the Holy Days isn’t just a commandment, it isn’t just an expectation of the original believers, many of which were already keeping the commandments because they were Jews, but it’s also looking forward to the return of the Messiah!

Slide 10 YHVH spoke to Moses, saying, “On exactly the tenth day of this seventh month is the day of atonement; it shall be a holy convocation for you, and you shall humble your souls and present an offering by fire to YHVH. “You shall not do any work on this same day, for it is a day of atonement, to make atonement on your behalf before YHVH your God. “If there is any person who will not humble himself on this same day, he shall be cut off from his people. “As for any person who does any work on this same day, that person I will destroy from among his people. “You shall do no work at all. It is to be a perpetual statute throughout your generations in all your dwelling places. “It is to be a sabbath of complete rest to you, and you shall humble your souls; on the ninth of the month at evening, from evening until evening you shall keep your sabbath.” (Lev 23:26-32)

Now comes the Fast. This day has enormous Messianic meaning. But the crux is to do nothing – no eating, no drinking, no work, nada for 24 hours from sunset to sunset. That’s what we do today. Back in Temple and tabernacle days, the people did nothing except for a couple of the Kohen. The High Priest made atonement for the people. This was the day that the sins of the people were transferred, ceremonially and perhaps literally, to the goats or the curtain. And the High Priest did it for all.

Slide 11 Now when these things have been so prepared, the priests are continually entering the outer tabernacle performing the divine worship, but into the second, only the high priest enters once a year, not without taking blood, which he offers for himself and for the sins of the people committed in ignorance. (Heb 9:6-7)

Again, today is just an overview, but the crux of the matter is that Yeshua bore our transgressions. The Kohen Gadol, the High Priest, was a type, Yeshua is the fulfillment. When He died, the curtain was torn in two. And the book of Hebrews goes on in great detail what this day means.

So for us to fast on this day, to observe it the best we can, is to honor our Messiah’s death which paid the price for sins. And those were sins committed in ignorance, which gives us a marvelous hope for all mankind who have committed sins in ignorance, which is everyone.

Slide 12 Again YHVH spoke to Moses, saying, “Speak to the sons of Israel, saying, ‘On the fifteenth of this seventh month is the Feast of Booths for seven days to YHVH. ‘On the first day is a holy convocation; you shall do no laborious work of any kind. ‘For seven days you shall present an offering by fire to YHVH. On the eighth day you shall have a holy convocation and present an offering by fire to YHVH; it is an assembly. You shall do no laborious work. (Lev 23:33-36)

Now we get to Sukkot! The Feast of Tabernacles. Or the season of our joy! So after we have the day that foreshadows Yeshua’s return, then we have the day of somber fasting that is for the sins committed in ignorance (among other things), we have an 8 day festival. We analogize this one to representing the 1000 years, but the Sabbath does that to. We also equate the 8th day as the sign of completion and a gateway between the impure and the holy. The 8th day of sukkot is thought to be representative of the bridge between the end of this era and the beginning of eternity, where we enter the olam ha ba. It’s also thought to be judgment day or the second resurrection. For today, Sukkot is a time for us all to fellowship together in peace and harmony, most often at a resort or camping, with just our fellow believers. Scripturally it represents the time the Hebrews were in the wilderness, living in sukkahs, and is a remembrance of that. Which can also relate to how our lives here are temporal, where we live for just a short time, and then at the resurrection are given permanent immortal bodies. But whatever the meanings turn out to be, the feast is just fine as it is!

Slide 13 The conclusion, when all has been heard, is: fear God and keep His commandments, because this applies to every person. For God will bring every act to judgment, everything which is hidden, whether it is good or evil. (Ecc 12:13-14)

The conclusion, though, is to fear God and keep His commandments. For in so doing, we will show ourselves approved and faithful when Messiah returns. Keeping the commandments are not burdensome, as I hope the message today shows. They are a privilege for us to know and do. They are healthy for us. They enhance our lives today. And they show our faith in Yahweh and His Son, Yeshua, while we await Yeshua’s return.