The Feast of Tabernacles!

We’re off to the Feast of Tabernacles! Here’s a little primer for those who’ve never heard of it or why Christians would even do such a thing! And here’s the link to the message I refer to in this video. https://firstcenturychristianity.net/paganism-in-christianity/

The Day of Trumpets

Explaining the Day of Trumpets and the return of the Messiah . A brief prophecy primer and what we can do to prepare for His return!

Pride and Pentecost

There’s a huge miracle that happened at Pentecost aka Shavuot in Acts 2 that is directly related to salvation but seldom noticed.

Audio only below

Talk about the new theme of the month of June is just around the corner. What do we think of pride? Do we think that’s a good thing?

Slide 2 If, however, you are fulfilling the royal law according to the Scripture, “YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF,” you are doing well. But if you show partiality, you are committing sin and are convicted by the law as transgressors. For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all. For He who said, “DO NOT COMMIT ADULTERY,” also said, “DO NOT COMMIT MURDER.” Now if you do not commit adultery, but do commit murder, you have become a transgressor of the law. So speak and so act as those who are to be judged by the law of liberty. For judgment will be merciless to one who has shown no mercy; mercy triumphs over judgment. (Jas 2:8-13)

It’s my philosophy that there are two sins that almost all other sins stem from. Keep in mind that there is doctrine and then there is philosophy. Doctrine is teaching and a set of beliefs based on scripture. If we were to say there are two laws from which the rest emanate from a doctrinal point of view, the two would be the Shema and to love our neighbor as ourselves. Yeshua literally says this so that settles that. Hence, a settled doctrine. Philosophy is a little bit of a different angle. Your philosophy in life is based on your knowledge, experience, and emotions. A philosophy is something of how you view the world, so it changes throughout life.

Philosophically, we can approach things from many different angles and will very likely arrive at the same truths. This is why many of the commandments are common among almost all societies. Philosophically, one can figure out that adultery, murder, and theft are bad. Doctrinally, though, it’s a different story. 

Anyhow, after a rambling start, my philosophy is the two sins that drive most of the rest are coveting and pride. Coveting, the lusting after your neighbor’s stuff, is the most often talked about of these two. This is the point of the 10 commandments where the people lost it. “You mean we can’t even THINK about doing these things, Yahweh? We can’t take it anymore. Talk to us through Moses”. Coveting is the root of a ton of sins, most famously Cain and Able. The coveting led Cain to murder his brother. Coveting also got Eve as she longed for something she was not supposed to have. King David’s adultery – yep, coveting his buddy’s wife. Coveting is a really difficult thing to overcome and we all have it to one degree or another. And, doctrinally, this is the literal 10th commandment.

But pride, that one is really tough. The word pride has a couple of definitions, not all of which are bad. Taking pride in your work, like admiring a well-built fence or a well-made meal, is not a sin. It’s not a sin to set a goal, achieve it, and then be proud of it. Taking pride when your children or sports team does something well is also not a sin. But pride when used in the vein of haughtiness or arrogance, that’s the one that really gets people. That’s the one that causes people to do things they wouldn’t or shouldn’t really do. 

Slide 3 Then the people said to Samuel, “Who is he that said, ‘Shall Saul reign over us?’ Bring the men, that we may put them to death.” But Saul said, “Not a man shall be put to death this day, for today YHVH has accomplished deliverance in Israel.” (1Sa 11:12-13)

King Saul started out very humble. When he met Samuel and was told wonderful things, his reaction was to say his tribe, Benjamin, was the least in the land and his family was the least in that tribe. But Samuel delivered the Word of God, that Saul would be Yahweh’s anointed. Saul even hid in the baggage when they were seeking a king in the assembly but was brought forth and made king. After his first battle here on the board, he did not act haughty at all. He could have had his early detractors put to death, but he chose to allow the deeds of the day to stand on their own. Humility is on display here – the people are ready to do whatever he says and he doesn’t take the bait. He gives credit to YHVH for the victory as well.

Slide 4 Now he waited seven days, according to the appointed time set by Samuel, but Samuel did not come to Gilgal; and the people were scattering from him. So Saul said, “Bring to me the burnt offering and the peace offerings.” And he offered the burnt offering. As soon as he finished offering the burnt offering, behold, Samuel came; and Saul went out to meet him and to greet him. But Samuel said, “What have you done?” And Saul said, “Because I saw that the people were scattering from me, and that you did not come within the appointed days, and that the Philistines were assembling at Michmash, therefore I said, ‘Now the Philistines will come down against me at Gilgal, and I have not asked the favor of YHVH.’ So I forced myself and offered the burnt offering.” Samuel said to Saul, “You have acted foolishly; you have not kept the commandment of YHVH your God, which He commanded you, for now YHVH would have established your kingdom over Israel forever.

(1Sa 13:8-13)

King Saul is one of the biggest examples of letting pride take over and driving him to do things he really should not have done. Look at the bold verses. It became about him, not about Yahweh and not about the nation he was anointed to serve. He took his anointing as Israel’s first king to mean that he could do anything. He ignored Samuel and decided that he could just do whatever he felt moved to do. He let his pride drive him to insane jealousy over David, chasing him like a madman all over the kingdom. And he ultimately felt the loss of his power so hard that he turned to witchcraft, breaking his own order, to try to call up Samuel to get a glimpse of what he had back. 

Slide 5 “Son of man, take up a lamentation over the king of Tyre and say to him, ‘Thus says the Adonai YHVH, “You had the seal of perfection, Full of wisdom and perfect in beauty. You were in Eden, the garden of God; Every precious stone was your covering: The ruby, the topaz and the diamond; The beryl, the onyx and the jasper; The lapis lazuli, the turquoise and the emerald; And the gold, the workmanship of your settings and sockets, was in you. On the day that you were created They were prepared. You were the anointed cherub who covers, And I placed you there. You were on the holy mountain of God; You walked in the midst of the stones of fire. You were blameless in your ways from the day you were created Until unrighteousness was found in you. By the abundance of your trade You were internally filled with violence, And you sinned; Therefore I have cast you as profane From the mountain of God. And I have destroyed you, O covering cherub, From the midst of the stones of fire. Your heart was lifted up because of your beauty; You corrupted your wisdom by reason of your splendor. I cast you to the ground; I put you before kings, that they may see you. (Eze 28:12-17)

Most of us understand these verses to be speaking of Satan. Much like Saul, Satan was a magnificent specimen of a creature and anointed immensely.  Satan’s own pride brought him down and the earth will deal with the ramifications of his sin until the end of days. The parallels between here and Saul are simply remarkable, aren’t they?

Slide 6 Then Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married (for he had married a Cushite woman); and they said, “Has YHVH indeed spoken only through Moses? Has He not spoken through us as well?” And YHVH heard it. (Now the man Moses was very humble, more than any man who was on the face of the earth.) (Num 12:1-3)

The opposite of pride is humility. The understanding that even though you just did something good, and you enjoy it, you don’t let it go to your head. Humility is one of the best traits a human can have. When a successful businessman can still relate to the guys in the shop or on the assembly line, we all feel good. There was even a successful TV show called “Undercover Boss” where corporate executives went undercover to become line workers in their own companies. It was touching and one of the best products the TV industry has put out in a long time. The executives humbled themselves in secret to experience being an employee in their own firms. They often changed policies and increased wages based on the experiences. Their willingness to humble themselves made for touching TV but also positively impacted many employees.

Back to the bible, when the Jews were allowed to come back from Babylon,  Nehemiah declined to eat the governor’s portion because the people had to work instead of growing food and cattle. Nehemiah was the legitimate leader of Israel and could have stayed “in the boardroom”. He not only refused to eat well and have servants, he also worked on the rebuilding himself. The nation and history are blessed by his humble example. Moses was the most humble man on earth until Yeshua. This is one reason Moses was anointed to lead the people for so long – that he would not get that pride and blow it. When Moses did blow it, it appears to be out of frustration, not out of pride or covetousness (remember, I said most sins come from pride or covetousness. Rage is another source). You can see here in this passage that Aaron and Miriam did get a little proud and haughty. “Moses ain’t the only one YHVH speaks through…” And they got smacked down for it. 

Slide 7 It is a trustworthy statement: if any man aspires to the office of overseer, it is a fine work he desires to do. An overseer, then, must be above reproach, the husband of one wife, temperate, prudent, respectable, hospitable, able to teach, not addicted to wine or pugnacious, but gentle, peaceable, free from the love of money. He must be one who manages his own household well, keeping his children under control with all dignity (but if a man does not know how to manage his own household, how will he take care of the church of God?), and not a new convert, so that he will not become conceited and fall into the condemnation incurred by the devil. And he must have a good reputation with those outside the church, so that he will not fall into reproach and the snare of the devil. (1Ti 3:1-7)

Paul even makes it a point to clarify the traits of a man to lead an assembly. These traits combine to make someone not haughty, prideful, or conceited. In fact, the word “conceited” there could actually be “lifted up” if you look at the concordance. Yeshua and Moses are our examples for leaders. That’s a tough place to be because it’s not possible to attain to such a standard. Perhaps we could attain it for a while, but to sustain it seems far off. Yet we try. The reality of our faith is that we strive for a standard that only Yeshua attained and He mediates on our behalf. Those who lead and/or teach need more intercession because our sins can be multiplied and spread through our teaching, or we can harm the Gospel by being bad examples. Some will consider you arrogant if you are intelligent, some will consider you prideful if you can speak well, and there really isn’t much one can do to change those minds. However, a life of humble servitude – showing up, taking responsibility, arranging things, and seeing to the sick and infirm will show your true heart. 

This gets to a point that will make sense why I’m talking about this on Shavuot here in a moment. Doctrinal humility. Being able to understand the Bible and biblical history to the point of crafting doctrine is a big avenue for pride to kick in. It’s a strange cycle we live in. We come out of mainstream Christianity because their doctrines are clearly wrong. Along the way, we study like crazy, first trying to prove what we’ve been taught all along right and then, when that doesn’t pan out, we try to get to every scintilla of truth possible in the scriptures (and some even go beyond). Then many make their own doctrines and end up creating perhaps a more accurate system, but a system nonetheless with errors and end up in a similar place to where we started.

We can see the power of doctrinal pride with the way they questioned Yeshua all the time. He challenged many of their established and cherished doctrines. That’s one reason they didn’t care for Him. It was a challenge to their doctrines and their authority, which oftentimes becomes a challenge to pride. Well, there were a few miracles that came out of Shavuot in the first century. Let’s look at one that’s very appropriate to today’s message:

Slide 8 “This Yeshua God raised up again, to which we are all witnesses. Therefore having been exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured forth this which you both see and hear. For it was not David who ascended into heaven, but he himself says: ‘THE LORD SAID TO MY LORD, “SIT AT MY RIGHT HAND, UNTIL I MAKE YOUR ENEMIES A FOOTSTOOL FOR YOUR FEET. Therefore let all the house of Israel know for certain that God has made Him both Lord and Messiah—this Yeshua whom you crucified.” Now when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, “Brethren, what shall we do?” (Act 2:32-37)

Did you catch that? They called Peter and the gang “Brethren”. They immediately left the land of

“us vs. them” and humbled themselves. They could have very well stayed stubborn and prideful,

but this time they repented, acknowledging their guilt, and the pride was gone. They were literally able to publicly admit they killed an innocent man. And this lasted. The apostles, through the power of the Holy Spirit, were able to preach the knowledge of the Son of God throughout the known world and it was received by people who were taught and trained to reject that information. They also were able to get people to stop their pagan religions and convert to Christianity – true first century Christianity. One miracle of that day of Pentecost in the first century was that finally some were able to get past their pride. And by doing so, have been granted eternal life.

Why There Are No Wintertime Pilgrimage Festivals

Yahweh has made it clear through this year’s weather and travel woes that we are not supposed to have religious gatherings in wintertime. 

Understanding Prophecy

It’s a strange circumstance we find ourselves where most of Christianity yearns to understand prophecy but simultaneously rejects the Torah, which provides the outline of prophecy. This message is about the Holy Days of Leviticus 23 and how they show us the pattern for interpreting prophecy. Please join me as I explain how many of the answers we seek about the future and the afterlife are hidden in plain sight if you just know where to look!

Video with slides above through Rumble. Audio only below through Spotify.

The Sabbath

Slide 2 “Remember the Sabbath day, to keep it holy. For six days you shall labor and do all your work, but the seventh day is a Sabbath of YHVH your Elohim; on it you shall not do any work, you, or your son, or your daughter, your male slave or your female slave, or your cattle, or your resident who stays with you. For in six days YHVH made the heavens and the earth, the sea and everything that is in them, and He rested on the seventh day; for that reason YHVH blessed the Sabbath day and made it holy.” (Exo 20:8-11)

The Sabbath is one of the things that starts brining a person into this walk. It’s the chief sign of Yahweh’s people, resting every 7th day and actually on the 7th day. He did this on the 7th day of Creation and it has been kept and known since. This is where the rubber meets the road – behavior. Our walk, our conversion, has to be accompanied by works. There is no other way to gauge a person than by works. Reciting creeds and academic study are fine, but you know a person by their deeds. When someone changes their lifestyle to obey this commandment, they undergo a change. They start to realize how far society is removed from what was intended.

The Sabbath starts the second cycle of the bible. The first is the cycle of a day. And evening and a morning is one day. The cycle is somewhere very near 24 hours but changes as the earth runs its elliptical orbit around the sun. The weekly sabbath shows us shaping our lives to conform to the example our Creator laid out at Creation. It’s the first “shall” commandment, meaning to do and remember. We do not work, make others work, do commerce, or work animals on this day so everyone gets the chance to rest.

Slide 3 But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day. (2Pe 3:8)

Then I saw an angel coming down from heaven, holding the key of the abyss and a great chain in his hand. And he took hold of the dragon, the serpent of old, who is the devil and Satan, and bound him for a thousand years; and he threw him into the abyss and shut it and sealed it over him, so that he would not deceive the nations any longer, until the thousand years were completed; after these things he must be released for a short time. (Rev 20:1-3)

Many of us put these two verses together with the Sabbath (and the Sabbatical year) to come up with the Sabbath being a foreshadowing of the millennium where mankind gets a 1000 year rest from Satan. As you recall from previous messages, we use the different levels of scripture to say the Sabbath is literal, but it is also a metaphor, and hints at a deeper meaning. The deeper meaning being that this world has roughly 6000 years to fulfill its mission, whatever that mission may be, and then 1000 years for a respite.

Slide 4 I saw no temple in it, for the Lord God the Almighty and the Lamb are its temple. And the city has no need of the sun or of the moon to shine on it, for the glory of God has illuminated it, and its lamp is the Lamb. The nations will walk by its light, and the kings of the earth will bring their glory into it. In the daytime (for there will be no night there) its gates will never be closed; (Rev 21:22-25)

At the end of the 1000 years, the universe is remade, and we no longer have night. That also bolsters our view because this would be the end of Sabbath keeping because there will be no more daily cycle for us to accumulate 6 days of work and a seventh of rest.

Passover

Slide 5 Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. For Messiah our Passover also has been sacrificed. (1Co 5:7)

I have a message devoted to this topic in it’s entirety called The Four Cups of Passover. I recommend digging into that one because the spring holy days are our proof for applying prophecy to the holy days at all!

The holy days of Leviticus 23 are literal. Remember, as we dig deeper, we have to let the literal remain literal. The Sabbath is the first day mentioned in Leviticus 23 but then it goes on to the Passover. Exodus 12 outlines of the first Passover. On the 10th day of the first month, Israel was to select a one year old lamb for each household. On the 14th day of the first month, at sunset, they were to slay this lamb and then drain the blood and cover their doorposts with the blood. Then the household had to stay indoors overnight, and YHVH passed over the homes with blood on the doorposts, but slayed the firstborn son of all the homes that did not complete this ritual. This literally happened, then Israel did it again one year later at the base of Mount Sinai as a memorial. Then they did not observe Passover again until they crossed the Jordan, 39 years later. Once they entered the land, the observance was to be a pilgrimage observance where all the lambs had to be slain at the place YHVH placed His Name, meaning the tent of meaning or later the temple.

There is much meaning here. The part about Messiah being our Passover is the chief. It’s the chief doctrine for all mankind, that Yeshua became the Lamb of God. This was foreshadowed when Abraham was to sacrifice Isaac, his chosen son, and Abraham was faithful enough to do it. At the last second, YHVH swapped out a ram, which is equivalent to a lamb. The lambs slain in Exodus 12 were a call back to Abraham and Isaac, that YHVH was willing to even sacrifice His first born Son to redeem His people. Then Yeshua was sent to earth and voluntarily died, like a lamb led to the slaughter, to offer innocent blood to cover the sins of all who accept this truth.

Another meaning I want to touch on with Passover is that it is an observance that we know is coming. We get to plan it out. Even in Exodus 12, Moses told the people well in advance to prepare for the last plague. The holy days show us that Yahweh is giving everyone a chance to prepare for judgment day. There is a plan in plain sight, in every Bible on earth, showing that Yahweh has a 6000 year plan in motion. The Passover shows us that we can prepare and need to, lest we get left out with the weeping and gnashing of teeth. The meaning of Passover is known to almost all Messiahians, the Yeshua is the Lamb of God who takes away the sins of the world. But the knowledge is not the end of the story. The rubber needs to meet the road and we need to observe these days as a memorial annually. This is how we prepare for the end of time, but showing Yahweh our faith in His Son through our deeds.

First Fruits

Slide 6 For as in Adam all die, so also in Messiah all will be made alive. But each in his own order: Messiah the first fruits, after that those who are Messiah’s at His coming, then comes the end, when He hands over the kingdom to our God and Father, when He has abolished all rule and all authority and power. (1Co 15:22-24)

The next holy day to cover for meaning is First Fruits. In the Torah, this is the day when all Israel has to bring in the first of their spring grain to be offered by the Kohen Gadol. Annually, we purge all the leaven from our homes prior to Passover and then start a new lump after ULB. The nation was forbidden from using any of the new year’s harvest until it was offered by the priest. On our reckoning, this offering was made on the first day of the week during ULB. This is confirmed by Yeshua’s resurrection on that same day. Our bibles tell us He was resurrected by Yahweh before sunup after Shabbat. We use Passover to know that He was crucified on Abib 14 at sunset, then resurrected on Abib 17 sometime around sunset, thus being 3 days and 3 nights in the tomb. The significance is that Abib 17 at sundown would be the first day during ULB which means the Messiah was resurrected on first fruits, as Yahweh planned from before time, thus fulfilling the hinted prophecy of this day as well. Paul is communicating all this to us in these few sentences. Remember, he was one of the most gifted Rabbis of all time and communicated as such. Paul told us here in 1 Cor that first fruits prophesied the resurrection of Yeshua, and that prophecies the resurrection of the rest of mankind. As we dig deeper into this topic, it becomes irrefutable that these days are meant to be used for understanding prophecy.

There is nothing for us to do to observe first fruits today. This day is not a sabbath, but a workday. We do not have a priesthood to bring offerings, we don’t live in the land, and this is just something we know. You can observe first fruits by bringing in the first of your garden to the assembly or any other number of ways, even monetarily, but those are on the individual. We can’t observe this day literally today.

Pentecost aka Shavuot

Slide 7 When the day of Pentecost had come, they were all together in one place. And suddenly a noise like a violent rushing wind came from heaven, and it filled the whole house where they were sitting. (Act 2:1-2)

Many of us thought this was the first time Pentecost was observed when we first read the bible. This is a trap we fall into when just focusing on the New Testament. What this shows is that the apostles, fifty days after Yeshua was resurrected, were still observing Torah as the observant Jews they continued to be for the rest of their lives. This day is our proof that Yeshua did not come to abolish Torah, but to fulfill it. To show us the deeper meanings and the hints at future prophecy, but that we need to keep Torah to see those things. Those of us who grew up not observing Torah need to learn it, just as the first converts did in the first century.

Shavuot is a day in Leviticus 23 that means “count 50”. From the day of the first fruit offering, we count 7 weeks and a day. This is also a bolster to first fruits being on the first day, Sunday in common parlance, because weeks start on the first day and end on the 7th. 49 days is seven weeks, then on the 50th day there is a Sabbath and an offering of leavened bread. This is also proof that leaven does not represent sin. The bible doesn’t say that anywhere. It’s an analogy brought in to make illustrations, but if there’s an offering with leaven, we can take it to the bank that is not a sinful offering.

Leavened bread represents peace. In order to have a harvest, you need peace and security to plant, nobody to invade and destroy your crops, rain in due season, and the freedom to go harvest. You can’t do this very well if the men are off in battle. It’s possible, but not optimal. Once the leaven is purged, you need time to make new starter lumps and for the lumps to mature. Shavuot expects the nation to be obedient and at peace. Pentecost in Acts 2 shows that Yahweh is in control. He kept the apostles safe after Yeshua’s death, resurrection, and ascension. They were together obeying the commandment when Yeshua sent the Ruach ha Kodesh, as He promised He would. Trusting Yeshua and His Father, the apostles stayed faithful those ten days after Yeshua ascended, and when the 50 days were completed, they were rewarded handsomely. This day shows that Yahweh’s plan was completed at that stage. That the days, the people, the Messiah, and everything came together in the perfect recipe that was allowed to leaven over 4000-ish years for that moment in time to be fulfilled and the apostles to go forth with the power and confidence of the Holy Spirit. Their faith in Yeshua and obedience to Yahweh was so strong, that it lasts to this day, being illustrated in our common faith.

Yom Teruah

Slide 8 But we do not want you to be uninformed, brothers and sisters, about those who are asleep, so that you will not grieve as indeed the rest of mankind do, who have no hope. For if we believe that Yeshua died and rose from the dead, so also God will bring with Him those who have fallen asleep through Yeshua. For we say this to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will not precede those who have fallen asleep. For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Messiah will rise first. Then we who are alive, who remain, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. Therefore, comfort one another with these words. (1Th 4:13-18)

The day of Trumpets is the first day of the 7th month on the Hebrew calendar. This is the beginning of the Fall Holy Days. Up to this point, I’ve been talking about the Spring Holy Days, which have had fulfillments. They may have more fulfillments to come, so we have to be careful not the close the door on learning and be open to the Spirit showing us new things. The fall Holy Days have not yet been fulfilled, or at least that’s how we who observe these things in a NT context generally believe. This also works with the theme of former times and latter times. Christians look at the phrase “latter times” as being the end of the age. That’s not how we look at that. The end of the age is the end of the latter times, but we can generally divide time as former or latter with Yeshua’s earthly ministry being the center point. All time leading up to His sacrifice and ascension being the former times, all time after being the latter times. There can be a whole lot of latter times. I understand ancient Israel marked two seasons vice four like we do today, with the former being somewhat equivalent to spring and summer and the latter being somewhat equivalent to fall and winter. Which makes the scripture make a bit more sense.

When talking about days that have yet to be fulfilled, I have to be careful to make sure you know these are interpretations and speculations. Some of the material is a slam dunk when it comes straight from scripture, but some of what we believe about the future days are extrapolations, thus subject to biases and such. We know for a fact, though, that Yom Teruah, the day of trumpets, is the day that prophecies the return of Yeshua and the first resurrection, which is the scripture on the board. One of the biggest doctrinal disputes of the first century was the resurrection of the dead – is there an afterlife? Yeshua proved this. It is strange to me that this was in doubt because Yahweh used Elijah to resurrect a boy in days of old.

The first day of the 7th month is referred to as “the day no man knows” sometimes in Judaism. This is because we do not have time to prepare for this Sabbath. Unlike Pesach, which happens in the middle of the first month, Yom Teruah happens as the first day of a month. We can still see signs of the times, leaves beginning to change, temperatures lessening, fall crops being ripened, and such, but we still have to watch and be ready. This theme should sound very familiar because it’s how Yeshua spoke about His return. We understand this day to represent the abrupt return of Yeshua, like it says on the screen, and a dramatic change in the world. Mainstream Christianity is obsessed with the end times, always coming up with schemes to predict it, but they are really missing the boat. This day means we need to live our lives in a way that we are not unprepared when the Messiah returns. Granted, it will be shocking and amazing, so we will be surprised, but we know it’s going to happen, just not exactly when. And we’re not supposed to know when, so be prepared.

Yom Kippur

Slide 9 Now when these things have been so prepared, the priests are continually entering the outer tabernacle, performing the divine worship, but into the second, only the high priest enters once a year, not without taking blood which he offers for himself and for the sins of the people committed in ignorance. (Heb 9:6-7)

The book of Hebrews tells us an enormous amount about Yom Kippur, the Day of Atonement. This day is steeped in Torah, so the more Torah you know, the more you will appreciate this day. Yeshua has fulfilled this day a little. One of His dying words was to forgive those who knew not what they did. His special death attire is also a hint that He was fulfilling Yom Kippur because it was similar to what the Kohen Gadol wears on this day. The other significance is that this happens on the tenth day of the 7th month and the lambs are chosen on the tenth day of the first month. This is a pretty big clue that this day is associated to Pesach.

What I like to focus on here is the inclusion of the “sins committed in ignorance” part. Most of Christianity condemns those who have never heard the gospel, and some even those who don’t accept the gospel in their way, to hell. It’s an awful teaching. They don’t even believe like us, that it’s eternal death (meaning non-existence) but teach eternal torment for those who never heard the WORD. This is an appalling understanding. It’s much better to say “I don’t know” than to condemn billions to eternal torment, as if they were created for such an end. Yeshua’s dying words about forgiving those who actually murdered Him because they did so in ignorance, even thinking they were doing a good thing, is much more hopeful for mankind and more representative of a loving God and His Son.

I also like to focus on the aspect of doing nothing in order to fulfill this day. The commanded observance of Yom Kippur is to fast and do nothing for 24 hours. In the Torah, it was so the Kohen Gadol could make atonement for the sins annually. The people could not do that themselves, they had to have a mediator. Our New Covenant understanding of this day is that Yeshua is our Mediator and we also cannot save ourselves. We have to do nothing, imagining Him on the cross, covering our sins. He’s the only way to the Father, and our only hope of salvation, hence His Name is Yeshua, which means salvation.

Sukkot the Feast of Tabernacles

Slide 10 And the Word became flesh, and dwelt among us; and we saw His glory, glory as of the only Son from the Father, full of grace and truth. (Joh 1:14)

The KJV renders this “tabernacled” among us. To be frank, that’s probably better than dwelt but dwelt is the same connotation in Hebrew. It means to encamp or live temporarily.

The fifteenth day of the seventh month starts an 8 day festival called Sukkot. It has two Sabbaths, one on the fifteenth and the other on the 22nd. This gets complicated but this day is a remembrance of living in Sukkot for 40 years. A sukkah is NOT a tent. It’s a ramshackle structure made from whatever is around. A made tent is a different word, which is an ohel. The meaning here is that our time in this world is temporary and a mess. We have to trust Yahweh to sustain us, as He did the Israelites in the wilderness. Our entire lives are temporary and temporal, but if we trust He is guiding us, we will make it to the promised land.

Yeshua came here to dwell among us temporarily. He knew it was temporary the first time. The significance here is immense, that He knew how it would end but He did it anyhow.

Some liken Sukkot to the millennium because Nehemiah 14 says it will be kept in the future, and the context seems like the 1000 years. I agree with that assessment, but don’t equate Sukkot itself with the 1000 years. That’s more like Shabbat, where we started today’s journey. Now it’s time to come to the end of the journey.

The Eighth Day

Slide 11 When the thousand years are completed, Satan will be released from his prison, and will come out to deceive the nations which are at the four corners of the earth, Gog and Magog, to gather them together for the war; the number of them is like the sand of the seashore. And they came up on the broad plain of the earth and surrounded the camp of the saints and the beloved city, and fire came down from heaven and devoured them. And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are also; and they will be tormented day and night forever and ever. Then I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled, and no place was found for them. And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds. And the sea gave up the dead who were in it, and Death and Hades gave up the dead who were in them; and they were judged, each one of them according to their deeds. Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire. (Rev 20:7-15)

The 8th day is the end of Sukkot. It’s the last Sabbath in Leviticus 23 and unique because it is outside of normal time, hayom ha shamini also called Shimini Atzaret. The Jews even equate this day to the end of the age. Being an 8th day, it is a gateway between things. Boys are circumcised on the 8th day, so they are both gentile and Jew on that same day. This day is understood as the gateway between this work and the one to come, the olam haze versus the olam haba. This is the day that most of Christianity reckons as the day Yeshua comes back. They are wrong. That’s not going to be a pleasant day for most of humanity, but it is not the end. It’s 1000 years before the end of the age, which is on the screen now. We reckon the 8th day as the day Yahweh and Yeshua wrap up all the mess of this age and bring those who are saved into eternity, where they were no longer be any darkness or sadness. This is the day that culminates the Holy Days, and we also believe it to be the day that culminates the end of this age and the beginning of the one that will never end.