Tag: Torah Portions

Messianic Torah Portion Yitro (Jethro)

Messianic Torah Portion Yitro (Jethro)

This portion includes Moses being reunited with is first wife and children through his father-in-law Jethro. Moses greets Jethro by bowing, shachah in Hebrew, proskuneo in Greek, which shows that we cannot use this action to determine who God is without specific context. Moses listens to Jethro and establishes a tiered leadership infrastructure just before the people get the Ten Commandments. Loving God is equated with keeping His commandments, which we strive to do. We also delve into the New Testament context and applications of the Ten Commandments showing that the Torah continues to be valid and in force until the end of days.

Messianic Torah Portion Beshalach

Messianic Torah Portion Beshalach (When He Sent)

The Song of Moses and the Song of the Lamb

Messianic Torah Portion Bo

Messianic Torah Portion Bo (Go) Establishing the Lamb of God

Messianic Torah Portion Vaera

Messianic Torah Portion Vaera (I appeared) chronicles the beginning of the Exodus. In our study, we parallel the plagues of Exodus with those in Revelation 6 and contrast the purposes of each set of plagues.

Messianic Torah Portion Shemot

Messianic Torah Portion Shemot is the beginning of the book of Exodus. This study is prefaced with the origin of the word Exodus and how there will only every be the one Exodus. We spoke about the remarkable parallels between Shemot and the end times. And, as always, why the Torah is so important to the New Testament.

Messianic Torah Portion Vayechi

Messianic Torah Portion Vayechi (and he lived)

This Torah portion wraps up the book of Genesis with the death of Israel/Jacob (the person) and the end of Joseph’s life. This Torah portion contains big clues that salvation has always been available to both those of the nation of Israel and those of the nations. Specifically, Joseph’s sons Ephraim and Manasseh were mixed race, with their mother being Potifera, the daughter of an Egyptian priest. Jacob was embalmed as a Pharaoh while buried in the promised land, which also gives a hint to the future and how we live in Babylon today, but will ultimately be joined to Messiah in the true Israel.

Our study was long and included much discussion. Please enjoy this discussion and feel free to join us each Shabbat!

Messianic Torah Portion Vayigash

Messianic Torah Portion Vayigash (and he approached)

The Torah portion is about Joseph’s revealing of himself to his brothers and bringing Israel into Egypt. The parallels between these scriptures and the New Testament are plentiful. Our discussion covers the despair of Jacob and parallels this to the grief of Yeshua’s disciples and the despair of the world as it awaits Yeshua’s return. We also discuss the joy Jacob experiences when he learns Joseph is alive and compare this to the resurrection of the Messiah. The theme established that Joseph’s brothers meant it for evil when they sold him into slavery but God meant it for good compares remarkably with the resurrection of the Messiah and the sermon given by Peter in Acts 2. We also touched on topics of end times studies and how the concept of the Noahide laws are folly.

Messianic Torah Portion Miketz

Messianic Torah Portion Miketz The parallels between Joseph and Yeshua (Jesus) aren’t just remarkable, they are prophetic and establish our understanding of the relationship between Yahweh and His Son.

Messianic Torah Portion Vayeshev

Messianic Torah Portion Vayeshev (and he lived) is about Joseph being sold into slavery by his own brothers. There are many parallels between Joseph and Yeshua, the Messiah, which we discuss in this study. The focus of our congregational discussion is on prophecy and its ultimate purpose, which is to further the kingdom of God.

Messianic Torah Portion Vayetzei

Messianic Torah Portion Vayetzei means “and he left”. This portion chronicles Jacob’s departure from the land of Canaan into the land of Haran to find a wife. Jacob made a deal with God when he left and had many lessons to learn in his 21 year away. When he returns, he is a changed man who properly credits Yahweh for his deliverance and wealth. Along the way, we have a lesson on idolatry. Jacob was not raised to be an idolator but he had to live in the land of false gods for 21 years. At the end of the journey, he rightly credits the God of Abraham for his blessings and rejects idolatry. The sages associate this passage to the rejection of idolatry and we connect this to Paul’s work in Ephesus, teaching that gods made with hands are no gods at all. The lesson for us with Messianic Torah Portion Vayetzei is that we also must reject idolatry despite being immersed in a culture of false worship.