Messianic Torah Portion Vayigash (and he approached)
The Torah portion is about Joseph’s revealing of himself to his brothers and bringing Israel into Egypt. The parallels between these scriptures and the New Testament are plentiful. Our discussion covers the despair of Jacob and parallels this to the grief of Yeshua’s disciples and the despair of the world as it awaits Yeshua’s return. We also discuss the joy Jacob experiences when he learns Joseph is alive and compare this to the resurrection of the Messiah. The theme established that Joseph’s brothers meant it for evil when they sold him into slavery but God meant it for good compares remarkably with the resurrection of the Messiah and the sermon given by Peter in Acts 2. We also touched on topics of end times studies and how the concept of the Noahide laws are folly.
Prelude – rebuilding the wall of separation. Attractive for both sides. One wants the commandments to be exclusive. The other wants nothing to do with the commandments. In effect, both sides want the law to be exclusive, I suppose. Out of pure practicality, this answer can’t be true. For people to accept anyone as Messiah, they must understand what a Messiah is. That is established solely though the Law and the Prophets. It’s not a concept for the nations. A Messiah is one who has been anointed by God for a mission. The Messiah, the Son of God, is the very image of God and our Mediator between us and God. It’s impossible for those who accept the Messiah to then not accept the law because there would be nothing to mediate. Let’s get into the details.
Ephesians 1: 3-7 Paul refers to “us”. He does not make a distinction. He includes himself in the adoption. This is strange as he was surely native born. Ephesus is where Paul started a riot preaching against idolatry so at a minimum it’s a mixed congregation of both native and grafted in.
The promise – Galatians 3: 26-29 Abraham was promised to be the father of countless people. This promise is fulfilled in this adoption. That through His seed, Yeshua, we have the opportunity to join the family of God. We do not replace that family, but we join in. We have the choice to accept adoption. The native born have the choice to also accept Yeshua.
The wall is broken down – Eph 2: 11-13 Commonwealth of Israel. You understand Paul is including gentile converts as Israel here. Not as a replacement for Israel, but a joining, a grafting in. Both groups into one. The gentiles who accept Yeshua as Messiah become part of Israel. Grafted in, not a replacement. Not a separate class of people, either. The goal here is unity.
Acts 15: 19-21. The gentiles are showing up at synagogue on Shabbat all over the world. They are accepting Yeshua as the Messiah and following the commandments. The question is whether conversion to Judaism is requires through circumcision prior to allowing them to commune and study. The answer is no. Many take this to mean that’s the end of the story, that these directives issued by the council of Jerusalem are the permanent ordinance and all people have to do to be consider Christians forever. That all who accepted Yeshua from the nations forever were to just stop right here and be done. Believe in the Messiah, learn, and basically continue to live as you did prior expect with these few requirements. This cannot be true because it would legalize sin for most of mankind. It would make the rest of the New Testament gibberish as there would be nothing for converts to learn or do. What would they be persevering in? If their behavior barely changed from prior, how would anybody even know they changed? It’s bizarre this concept keeps coming up on both sides. Mainstream Christians believe the law doesn’t apply to them and Jews concur. This is the divide between us and mainstream Christianity.
1 Cor 5: 4-8 become a new lump. Written to a gentile area in the Name of Yeshua. Assuming a mixed group of prior Jew and Gentile. And they are expected not only to know Torah but to be keeping ULB. Does this sound like this group stopped at the few things commanded in Acts 15? Of course not. Because Acts 15 is just a starting point. The believers were expected to keep attending Shabbat, hearing Moses, learning, and doing as they learned.
Rev 14:12 – the remnant are those who keep Torah and believe in Yeshua. You want to be the remnant.
Messianic Torah Portion Miketz The parallels between Joseph and Yeshua (Jesus) aren’t just remarkable, they are prophetic and establish our understanding of the relationship between Yahweh and His Son.
The Christian Truth of Hanukkah This study shows how Yeshua the Messiah, Jesus the Christ, was referring to something that had already happened in Matthew 24 when He spoke of the Abomination of Desolation. In fact, His words about praying that their flight not be in winter or the Sabbath, that the would have to leave for the hills in haste, and women with children would have a difficult time were all a call-back to something that had already happened once. If you wish to understand what He was really telling them, we must study the Maccabees and the truth of Hanukkah, which contains much needed truth for Christians. An introductionof this message is located https://firstcenturychristianity.net/christmas-and-hanukkah-collide/
Messianic Torah Portion Vayeshev (and he lived) is about Joseph being sold into slavery by his own brothers. There are many parallels between Joseph and Yeshua, the Messiah, which we discuss in this study. The focus of our congregational discussion is on prophecy and its ultimate purpose, which is to further the kingdom of God.
Messianic Torah Portion Vayetzei means “and he left”. This portion chronicles Jacob’s departure from the land of Canaan into the land of Haran to find a wife. Jacob made a deal with God when he left and had many lessons to learn in his 21 year away. When he returns, he is a changed man who properly credits Yahweh for his deliverance and wealth. Along the way, we have a lesson on idolatry. Jacob was not raised to be an idolator but he had to live in the land of false gods for 21 years. At the end of the journey, he rightly credits the God of Abraham for his blessings and rejects idolatry. The sages associate this passage to the rejection of idolatry and we connect this to Paul’s work in Ephesus, teaching that gods made with hands are no gods at all. The lesson for us with Messianic Torah Portion Vayetzei is that we also must reject idolatry despite being immersed in a culture of false worship.
The book of Revelation quotes or alludes to the Old Testament no less than 505 times. The book of Revelation only has 404 total verses. Did you know this? Did you know that to understand what the future holds we must study the bible from Genesis 1 all the way through?
This path we are on is a fundamental re-orientation of our thought process with respect to Christianity. Almost all of us learn the NT first then think the OT is like a glossary of terms or just a place to look to bolster the information in the New Testament. This is backwards. The Torah is the foundation that informs the NT. Learning the bible in the order in which things happened, i.e., starting in Genesis and really learning the Tanakh, then learning the New Testament, is what the first century Christians did. The Messiah did not come to start a new religion but to build on existing faith of Abraham, Isaac, Jacob, Moses, Isaiah, Ezekiel, etc.
As we discussed in last week’s Torah portion, the order Paul refers to in Romans 13 was established through the Torah. When Paul wrote that people must be subject to governing authorities, we see that begin when Abraham gave a tenth to Melchizedek. Abraham was a known leader who had just won a military battle and still gave proper respect to one whose rank was higher than his. Abraham also made the deal for Sarah’s tomb in a public setting, insisting on paying full price with witnesses, so there would be no doubt of his ownership of that land.
When Paul went on to talk about honoring authorities for the sake of conscience, that also harkens back to Abraham’s servant who was trusted to bring back a bride for Isaac. Abraham could not do this work himself, so he made his servant swear to do it. His servant could have gone rogue, kept the camels and gold, and never came back. Or came back and lied. But that’s not what happened. Abraham’s servant did what was right in the sight of YHVH and Abraham even when nobody would have known he did wrong.
You see that honoring authorities is a virtue established in the earliest parts of the Old Testament. Paul was not issuing some new edict but rather re-iterating an existing biblical truth. Those of us who study the Torah while believing in Yeshua the Messiah have put the truth back in the proper order. The Torah informs the rest of the Old Testament, the Old Testament in total informs the New, and we look for the return of the Messiah who will establish peace by ushering in an orderly kingdom based on the truths we hold dear that are established from Genesis to Revelation.
Our challenge, though, is re-orienting our minds. Most of Christianity has been taught the New Testament is the foundation and the rest of the bible is just handy to have when it bolsters a point of doctrine or makes a point we want to make. It’s incredibly difficult to rebuild a foundation, especially one that is this ingrained into us. It’s akin to learning a second language. For many years, everything you learn of the foreign language will be compared to your native tongue. In fact, you may never get to the point where you can completely break from using your native tongue as the foundation. Remember how I said that the book of Revelation quotes or alludes to the Old Testament at least 505 times? This is not unique to the book of Revelation. The Gospels refer to the OT almost constantly, too. So do the letters and epistles. If you want to understand the New Testament, you must first understand the Old. This is a tall task, but as the Messiah said, believing in Him is founded on Moses…. Because Moses wrote of Him! Shalom and have a blessed week!
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